
Tiny Tim embodies the stereotype of the pitiable disabled person.
If you write ableist stories, you are contributing to the systemic oppression of people with disabilities or diseases. Of course, you probably don’t mean to make their lives worse, but good intentions won’t erase the damage your story does. It’s up to all of us to review our work and make positive changes. You can start purging ableism from your work by looking for these widespread and damaging tropes.
Update: This post has been edited to use identity first language.
1. Characters’ Bodies Are Used for Jokes
In the 2017 show A Series of Unfortunate Events, a henchman is introduced who has hooks for hands. He’s an amusing character who lightens otherwise threatening scenes with humor. Unfortunately, part of the henchmen’s comedic routine is his disability. Viewers are intended to laugh at his awkward attempts to grab doorknobs, make phone calls, and handle a deck of cards.
Similarly, popular stories still think it’s acceptable to mock people for being heavy. In the Netflix series Trollhunters, the main character is a slim high schooler. His best friend Toby is heavy, and the writers constantly use Toby for fat shaming intended as humor. For instance, after the hero and Toby hop on their bikes to ride away from danger, they naturally find an alley so narrow that Toby gets stuck trying to escape.
Must I explain that mocking people because of their bodies is demeaning and disrespectful? This kind of mockery not only has a direct psychological effect on the people with those conditions but also encourages real-life harassment. Even without direct shaming, using characters with similar bodies for comic relief over and over again spreads the message that they exist to entertain able-bodied people. We’ve created a cultural climate where people with short stature or obesity feel pressured to be funny.
Never forget that physical activity isn’t possible for some disabled people, and high body fat can be caused by numerous diseases. Fat shaming supports ableism. And even if that weren’t true, fat shaming still wouldn’t be okay.
How to Fix It
Look for any place where you’re using slapstick humor and make sure that slapstick isn’t generated through a character’s disabilities or impairments. Then, make some of your protagonists heavy, and don’t make them funny. Give them emotional depth and an important character arc. That doesn’t mean characters with disabilities can’t make jokes or others can’t make jokes about them, but those jokes shouldn’t be both at their expense and because of their disability.
2. Disability Is a Great Tragedy
In the 2009 movie Avatar, Jake Sully is driven by his desire to cure his disability. He’s a paraplegic and dreams of having freedom of movement. Because Mr. Evil Military Man promises that he’ll “get his legs back,” Jake is persuaded to be a double agent against the people he cares about. Everything turns out okay though, because Team Good can also remove his disability. Jake’s new avatar form is big, strong, and able-bodied, and it’s continually contrasted with his small and weak paraplegic body.
And Jake isn’t the only hero driven to get rid of a disability. In the 2016 Dr. Strange, the titular doctor is injured, resulting in shaky hands. He goes to the far side of the Earth in order to learn magic in hopes of putting his hands back the way they were. Heroes like Jake and Strange never actually adjust to their disability or accept it. For them, it is a sign of their inadequacy.
The few disabled characters with unquestionably permanent impairments are usually designed to be objects of pity. Tiny Tim from A Christmas Carol is a classic example. He doesn’t have his own personality. He exists to be an innocent and tragic figure, more like a lost kitten than a human being.
Just imagine for a second that you were a bit short, or slightly tall, or had some other uncommon physical trait – which you almost certainly have. You go to the movies, and the threat of becoming like you is motivating the heroes to take terrible risks. The one character who is already like you is constantly bemoaning their state, relying on the charity of others, and being pitied by everyone. Some protagonists – such as the main character of the 2016 Me Before You – even choose to die rather than live as you live.*
That is the reality for many disabled people. They’re just people living normal lives, and they’re doing fine. They aren’t brave fighters, or sources of inspiration about the human spirit, or woobies to be pitied. Turning their lives into a tragedy is an attack on their value as people. Don’t do it.
How to Fix It
There is a place for stories about people’s struggles with disabilities, but they are best left to those with direct experience. Otherwise, disabled characters should have similar struggles to able-bodied characters; they shouldn’t be defined by their disability. Instead of using the threat or continuance of a disability as a stake in your story, look for another way to motivate your protagonist. Maybe they lose their career not because they gain a disability but because their reputation is ruined. Maybe instead of a cure, they want the money to buy their way out of an unhealthy situation. Whatever you were using to make their disability meaningful can still be used, just without the disability.
3. Disabilities Miraculously Disappear
When John Locke wakes up in the first episode of the TV series Lost, he finds that, somehow, he doesn’t need his wheelchair anymore. In the Netflix Original The OA,* the series starts with a woman returning after a long disappearance. She was blind before, but now she can see. Time and time again, speculative fiction writers just can’t help converting disabled characters into able-bodied people. For your next trick, are you going to convert important characters of color into white people?
In numerous shows from Star Trek to Supernatural, characters are given disabilities for an episode just to cure them before the finish. We see them grieving over how horrible it is to be disabled, but we rarely see them accept their disability and adapt to their new lifestyle. Of course, despite almost every disease being magically cured in Lost, the character with a heroin addiction is still an addict. If we admitted that addiction was a disease and not a personal failing, we wouldn’t be able to just throw addicts in jail anymore.
Like other under-privileged groups, people who have disabilities get very little representation in our stories. So you might imagine how infuriating it is to watch the few disabled characters magically transform into able-bodied people. And in most cases, these characters have problems accepting their disability that are never addressed. What should be their character arc is completely abandoned in favor of just “fixing” them.
How to Fix It
Give some of your characters permanent disabilities. Start the story with them already well adapted to their disability. It can give them occasional trouble, but it shouldn’t be the focus of their character. If one of your characters acquires a disability during the story, they should keep it. Show them adapting to their new lifestyle, and then move on. Don’t make getting rid of their disability a plot point of any kind.
4. Mental Illness Is Threatening
The TV series Gotham stars an impressive lineup of villains that rotate between being out on the streets and inside the infamous Arkham Asylum. This happens even though none of the villains appear to have an actual mental illness. In the city of Gotham, villainy and mental illness are considered interchangeable. And the DC universe is far from alone in using mental illness to explain away villainy or increase the threat factor its villains have. From American Psycho to The Ring to M. Night Shyamalan’s new atrocity Split, popular stories are teaching everyone that the mentally ill are violent and dangerous.
Movie after movie, such as Twelve Monkeys, Gothika, and Shutter Island, feature protagonists who are packaged as neurotypical and then get stuck inside asylums. Once they’re inside, their fellow patients are just another part of the fear factor. Storytellers create a host of mentally ill characters just to put them on display in a fictional freak show. Then, despite showing how these asylums are full of rampant abuse, heroes who escape never wonder if they should free all of the genuinely ill patients who definitely aren’t getting better in there.
The truth is that mentally ill people are much more likely to be physically abused by others – including the police – than they are to harm anyone else. Stereotypes associating mental illness with violence increase the chances that those with mental illnesses will become targets. Oh, and those asylums? Abuse still happens there. Unless you know what it’s like to live under the threat of being dragged away, locked up, and given shock therapy, think again before including scary asylums in your story.
How to Fix It
Break the stereotypes that link villainy with disability. Your villains can be weird or eccentric, but never frame them as “insane.” Watch out for body language or behaviors that would make them resemble people with a real condition. Then, provide some positive representation for mentally ill people. Give a protagonist a mental illnesses, but don’t use it to drive the plot. Just let it hinder them a little on the odd occasion. Mentally ill characters should have a specific medical condition that you have researched and are depicting accurately.
5. Characters Fake Having a Disability
In Harry Potter and the Sorcerer’s Stone, Professor Quirrell is a shy, polite man who has a stutter. Only at the end of the book do readers learn that Quirrell’s disability was just an act he put on to make himself look innocent. And Professor Quirrell is far from alone. The famous surprise villain of The Usual Suspects pretends to have a limp. In Smallville, Lionel Luther pretends to be blind. In Buffy the Vampire Slayer, Spike pretends to need a wheelchair after he’s recovered.
Then, twist! The disabled person doesn’t actually have a disability; they are an able-bodied antagonist. Sometimes heroes even get in on the fakery, as with Daredevil in the Netflix TV series and Mei in the 2004 House of Flying Daggers.
Yeah, I get it, characters pretending to be disabled provides the story with a shocking reveal. But first, keep in mind that this trick only works because of harmful stereotypes about disabled people. Audiences dismiss disabled characters as innocent and incapable of mischief, both of which are demeaning. This trope reinforces that pity stereotype by making the character able-bodied the moment they are revealed to be capable and possibly threatening. And when villains do have genuine disabilities, it’s usually done for some gruesome shock factor that is equally damaging.
Able-bodied people continually dismiss real disabilities. They assume the disabled people they meet are just lazy or aren’t exerting enough willpower. It’s bad enough for people with clearly visible disabilities, much less the large number of people with disabilities that are invisible. You can’t tell by looking at a person whether they will need a wheelchair. Continually parading around characters that lie about having a disability makes audiences suspicious of real people with real medical conditions.
How to Fix It
Don’t let any of your characters lie about having a disability. They can lie about everything else, but the disability should be genuine. This goes beyond the technicalities – you could argue that Daredevil is actually blind, but he is clearly pretending to be more impaired than he is. It’s also important to remember that a character who lies about a disability is completely different from a character who sometimes needs assistance and sometimes doesn’t. In the Star Wars prequels, Yoda puts aside his cane, has a terrible CGI battle, and picks it back up again. It’s easy to conclude that he was using the force to assist his body and that he can’t do that all the time. Many real people can walk for short distances but not long ones or have symptoms that vary in intensity. By including characters who have intermittent symptoms and never sowing doubt about their truthfulness, you’ll help build a positive outlook in real life.
Most of our popular stories have been created by able-bodied people with little regard to the messages they send about everyone else. Unfortunately, their bad habits are easily picked up by the rest of us. Defeating those harmful messages in your own work requires research, thought, and the willingness to re-examine the tropes you once admired.
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You seem to call out Dr. Strange for being ableist, but I would argue that Dr. Strange is a positive representation of disability by the criteria you set out. Yes, Dr. strange seeks out magic as a way to heal his broken hands when he first is injured, but I imagine many people who become disabled later in life are initially distressed by the situation, and wish to “fix” the problem. However, Dr. Strange accepts his disability over the course of the film. The Ancient One tells him he could use his magic to fix his hands, but would have to give up his spellcasting, and he decides to leave his hands injured so he can continue protecting the world against evil magic. Likewise, there is a character who is missing a hand that is shown as not being significantly impeded by that condition, despite magic being a seemingly hand-based art.
I would argue the film strongly depicts anger or rejection of a disability as a negative trait, while acceptance of a disability is presented positively.
Yes, that’s how I read the movie too. I was pleased it had, what I thought was, a disability-positive message. Having worked with a number of colleagues who acquired disabilities through accident or illness, this anger, denial, acceptance route appears to match with the descriptions I’ve heard.
One thing that did surprise me was that some of them talked about a ‘lightswitch’ moment. Almost immediately after the accident or whatever caused the disability, they ‘knew’ something was immediately and permanently wrong (one person said ‘when I came to, my thoughts were really clear – I’ve broken my back. I’m not going to walk again. I’m disabled now.’) However, this acceptance of the *disability* itself is not the same as accepting the pain, physical limitations, social limitations, societal discrimination, medical treatment, job limitations and all the other things you have to work through and deal with because of your disability as you get on with your life.
So yes, I agree with Chris – a good reason to include people with disabilities in your story is to show normal, everyday reality for a usually misrepresented section of our community. But I’d shy away from the emerging trope that’s overtaking some of the others – ie ‘well-adapted’ people live their lives as if their disability hardly affects them at all (or interrupts the plot). Seriously, if it takes a character three hours to get up and out the door every morning because this is as fast as it happens with every aid and gadget available to them – this will effect their time-keeping. If it takes them 10 minutes to get in or out of their large, adapted vehicle *every* time – this will have an impact on your plot. If they are in near-constant pain and have to rotate medications that have different side effects – this will impact on their moods and physical abilities. It’s not enough to throw in a token character with a disability only to have them behave like an able-bodied person. This just sets up more unrealistic expectations for people with disabilities to battle against.
Like Chris said, don’t include a character unless you’re basing it on a real person’s lived experience – and there are plenty of people out there very willing to be heard and share their stories.
Right after the movie came out, I read a disability blogger who really liked Doctor Strange, because he has an arch that lots of people go through in real life. He’s in an accident, acquires a disability that stops him from doing something very important for him, gets depressed and desperate as a result, but eventually finds new things to do, reaches acceptance, and is happy again. Normally in movies this kind of story ends with cure or death.
I agree. During the movie, I almost waited for the moment when Strange would get miraculously cured – not that much of a problem in a movie based around magic -. but he never was, he just accepted it and learned to work with his hands as they were.
Relating to #5, it also makes it harder for people who are “not disabled enough.” By which I mean people with disabilities who use aides, but many would consider that they’re not really disabled because it’s not to a certain degree.
For example, there was a picture circulating twitter a few years back featuring a woman in a wheelchair getting up to grab a bottle of alcohol off a store shelf. Many people mocked her (including George Takei, which reduced his awesomeness in my book) and implied that she wasn’t really disabled because look! She can stand up on her own! Clearly she’s only using a wheelchair because she’s too lazy or is gaming the system!
Except that it’s possible that, while she can walk, it’s incredibly difficult for her. Disabilities like muscular dystrophy or brittle bone disease can make walking hard or even painful to the point that using a wheelchair is faster and less taxing on the body. I’ve even heard from some people that they prefer wheelchairs to walkers because they’re easier to move around in.
Adding to #1, I think if a character is joking about their own disability it’s fine. Like when Joker comments that it wouldn’t be a good idea for him to dance unless Shephard likes the sound of cracking bones or when Maysoon Zayid says she’s like Shakira meets Mohammad Ali in regards to her Cerebral Palsy.
Also, I’d like to add to this list “Disabled Characters Who Inspire by Overcoming their Disability.” Which… you could include a lot of films featuring disabled or deformed characters. The late Stella Young made an excellent speech about why this is bad, but to sum up it paints disability as inherently miserable rather than limitations set up by society and implies that those with disabilities just need to be more positive (“No amount of smiling at a flight of stairs has ever turned it into a ramp,” Stella notes).
Hi, I’ve been following this blog only since recently; in the vein of the comment above (with which I fully agree), I also have some considerations:
– You’ve conceded that Daredevil is actually blind, but that he’s still lying about being more disabled. I’d argue that revealing his ability, given his physically blind status, would reveal him to be super-human, which has in-universe consequences beyond social justice. There is justification for that character to keep a secret, since it’s an integral part of a superhero’s secret identity (and safety of his loved ones).
– I’d argue against 12 Monkeys being on the list, too. For one thing, the depiction in the movie clearly points out that the patients are being mistreated, rather than glorifying the Asylum. Secondly, there’s nothing the protagonist can do to help them; both because it’s in the unchangeable past, and because he’s physically incapable of helping them in any way. Finally, the one character who is demonstrably insane turns out not to be the villain, who is in fact a well-educated man.
I also don’t think speculative fiction fixing disabilities is inherently bad in general, tho it can be a misused trope. The comparison with changing a character’s colour lacks the implication that disabilities disable people; if your world’s technology can fix disabilities, wouldn’t it?
(“the comment above” actually refers to the first one, not the ninja above me)
“Don’t let any of your characters lie about having a disability.” I would push back on this one a little, as there are some narrative applications that don’t automatically make a negative statement about disability. For instance, an antihero lying about a disability for some kind of personal gain, only to discover that keeping up the act is a much different experience than expected, learning some valuable life lessons in the process (perhaps via other characters who actually have that particular disability).
I agree that lying about having a disability should be AVOIDED, as there’s absolutely the potential to send a bad message, but I think a good and careful storyteller can incorporate historically problematic story elements in a way that doesn’t come off as harmful or thoughtless.
Well most rules have exceptions, and I’m not going to say for certain that this rule doesn’t have any. However, I think even in the example you gave about an anti-hero, at best you could say that the story has positive messages that offset what are still harmful messages. Regardless of what the anti-hero learns after they decide to fake a disability, their choice to do so still inadvertently sends the message that faking disabilities is a thing that people commonly choose to do. It still makes people suspicious that those with disabilities could be faking it. If you have a character you want to teach these lessons to, why not just give them an actual disability? That way you are giving people with disabilities representation as well.
At the very least, this is one of those things that should probably be avoided by able bodied storytellers. If there’s value to be find in it, it’s something writer with a disability should discover.
Lost has an interesting case when it comes to mental health with Hurley, because at first glance he looks like one of those people who thinks they’re crazy because they have psychic abilities – seeing dead people in his case.
However, part of the reason Hurley is so quick to put his visions down to mental illness is that he also has preexisting mental health issues that have nothing to do with that – depression and an eating disorder – which bug him to varying degrees through the course of the series.
Meanwhile, the hospital where he spent time was competently run (very so indeed by the standards of TV), and it’s clear that Hurley benefited from being there.
Thanks for this. I haven’t personally experienced it, but one thing my psychologist has been giving as a scenario multiple times is, “Aspergers, isn’t that what that kid who shot up that school had?” or the like. Doesn’t help that “autistic” is commonly used as synonymous with “stupid” online.
So I’m glad there are people who address the myth that mental conditions imply violence.
Oh, yeah. I’m autistic, too and I hate when people associate us with violence. Also, to this list, add “Suprising when supposedly abled character has disability”. This shows up when someone says “I wouldn’t have known that you were/had [insert disability here], or you don’t look/look like you have [insert disability here]”. I’ve experienced that in real life. This trope plays to sterotypes of what disabled people are supposed to look like, or behave.
I think Netflix’s 3% does a pretty good job avoiding these tropes–it kind of seems like they had them in mind while writing. There is a character who is paralyzed from the waist down due to an injury, but he is past the initial shock and has accepted his situation. He is very impatient and frustrated with people who pity him and assume he must be desperate to be ‘fixed’ with advanced medicine, as well as people who underestimate him.
Editor’s Note: I removed a comment because it denied the existence of people who do not want a medical solution. We are happy for people to disagree with us, but we will not put people in a position where they need to defend their own existence.
Don’t know if this person had a specific category of disability in mind, but for a bit of my personal perspective: I’m fine with being autistic. It has its downsides, but it also has its perks. I’ve seen way too many anti-neurodiversity trolls who talk about people like me as soulless shells covering up the “real person” underneath.
A few more examples that I thought of:
For number one, my mind immediately went to Shrek. This is a movie about looking past physical appearances to see true beauty on the inside, so why all the short jokes about Lord Farquaad? And he went beyond just being on the short side — he appeared to have clinical dwarfism, which falls into the uncomfortable “Depraved Dwarf” trope (http://tvtropes.org/pmwiki/pmwiki.php/Main/DepravedDwarf). Yeah, I know it’s a cartoon, but in the musical, he’s literally played by a guy on his knees.
For number three…Grandpa Joe from Willy Wonka. Screen Junkies calls him a con artist, and considering that the promise of chocolate is enough to get him on his feet after twenty years of supposedly being bedridden, you kind of have to wonder.
On the other hand, I’m not sure I’d put Tiny Tim on this list. The tragic part wasn’t that he walked with crutches. The tragic part was that he was literally going to die if he didn’t get medicine.
The short jokes in Shrek are hidden small dick jokes. “Look at how big Farquaad’s castle is. I wonder if he’s compensating for something” and that sort of thing. Not a justification, more of a clarification.
Lord Farquaad is an interesting case. He banishes non-humans from his lands, yet he himself doesn’t exactly fit the standard measure. The musical goes as far as to make him a half-dwarf (as in dwarf species) to emphasize his boomerang bigotry.
Although, it should be noted that despite his short stature, Farquaad is rather attractive.
Personally I think Farquaad’s villainy comes less from his disability, and more from his hypocrisy. He hates those who are different, yet is different himself. Someone who turns on his own kind to improve his own position.
For the longest time, I’ve been wanting to write a post-apocalyptic novella about a survivor crew of all people with disabilities and/or abnormalities, both physical and mental. Something about the nature of their conditions driving them to help one another – not that their conditions make them heroic, but that they’re the only ones who really GET that cooperation is the best survival tactic, and who really get each other. Not sure how I’d set up a conflict, though.
That would be awesome! An idea for a disability that I would love to have included is Heart defects, as I have several myself. I would love to read that when it comes out!
Well, one possible way to present disabled survivors could be to put them in pairs or similar units, where they complement each other.
An example of this are the Master-Blaster from Mad Max Beyond Thunderdome. Master is highly intelligent, but suffers from dwarfism, while Blaster is strong, but lacking intellectually. Neither could survive the post-apocalyptic world on their own, so they have “combined” in a way. Master is the brain, giving directions to Blaster, while Blaster is the body, carrying Master around and protecting him.
As for the conflict, some members of the pairs may not view themselves as being in equal partnerships, believing that the other “half” benefits more and grow resentful.
It certainly is over portrayed, but many people do want their conditions gone. Some even want to die. I have a mental illness, and I’d love if that went away. So it seems to be more the issue of being too ubiquitous. I definitely agree mental illness is stigmatized too much. However, it is important to note shock therapy is a legitimate treatment that can be beneficial.
What do you think about characters like Long John Silver as representation for people with disabilities? On the one hand, he’s well adjusted to living without his leg, he’s a well-rounded character with his own drives and ambitions independent of his disability, and he’s charming and weirdly virtuous in his way.
On the other hand, though, he’s a villain and the only character with a disability in the narrative. Plus he’s often considered one of the origins of the “Evil Cripple” trope.
Would he be more acceptable if there were other characters with disabilities, or is giving your villains a disability something to avoid altogether? Does it make a difference if they’re an Anti-Villain or a Noble Demon or something like that?
Unfortunately I’m not familiar enough with Long John Silver to analyze him specifically. In general, you never want to make your villain a member of an underprivileged group unless 1) you also have a protagonist that represents that group and 2) the villain is not emphasizing a stereotype of that group. So if Long John Silver is following the “Evil Cripple” stereotype (or is the instigator of it), I wouldn’t do it even if one of the protagonists has a disability. But that doesn’t mean your villains should never have disabilities. For Anti-villains or what else, it’s the same deal, just to a slightly lesser degree.
Going off what you said, I feel like Darth Vader is a good example. He uses a mobile life support system and prosthetic limbs, but those are common in Star Wars. Luke himself gets fitted with a prosthetic hand, and Vader isn’t portrayed as a stereotypical “Evil Cripple,” since his cybernetic enhancements make him a physically formidable foe.
My problem is how his prosthetics and breathing device are incredibly obvious in their prescience while Luke’s hand is something you could easily just forget about.
Something about the hero looking able-bodied while the villain probably can’t eat solid food doesn’t sit right with me.
As I recall, Long John Silver wasn’t evil due to the loss of his leg. He was a hugely complex character who made certain characteristics iconic for pirates in literature (like the talking parrot and the “peg” leg, though he didn’t wear one). It’s sad that he was used as an excuse to vilify people with disabilities, because he was really not too different from Barbossa (Pirates of the Caribbean). He was a villain because he used Jim Hawkins as a means to get Flint’s treasure, not caring who he had to betray to achieve his goals. He also had redemptive qualities in that he became Jim Hawkin’s mentor and surrogate father figure, and the two actually parted on sort-of neutral terms (Jim forgave him and wished for him to have a peaceful retirement). His wife was of African descent (presumably one of the early interracial couples in literature?) and he was loyal to her, wanting to get Flint’s treasure so the two of them could retire in comfort rather than be parted while he worked dangerous jobs at sea.
As a character he was actually a great example of someone who was well adapted to being alternately abled. He was described as “hopping around like a bird” (or something to that effect) with his crutch which he maneuvered very dexterously with, and throughout the story he was someone whose ability as a seaman was not to be questioned (missing leg or not). He was very nonchalant about explaining how he lost the leg, but because he’s so duplicitous you have to wonder if that’s how it really happened. Not once do I remember him being sorry for himself or whinging about his lost leg (though I think he played up the “crippled” bit if needed to put people off their guard).
Personally, I love his character design because he was allowed to be a complex and capable person who just happened to have one leg.
No.
Villains can only be straight, cis, white, Christian, physically and mentally healthy, males between the ages of 16 and 50.
All gay, trans, non-white, non-Christian, disabled, mentally ill, female or otherwise non-male, young, or old characters must be good.
True, that makes it easy to pick out the villain. Since it’s also expected that a story include one of every possible group, there’s only room for one person who could possibly be the villain. And true, that makes it next to impossible to have a story only about women, or only about Buddhists, or only about disabled people, because none of them can be a villain. They did Black Panther wrong: N’Jadaka should have been a good guy, and Ross had to be the bad guy. What was Ryan Coogler thinking, to allow a black villain?
It sounds ridiculous when you put it like that, doesn’t it? Insisting that someone of any particular category can never be the bad guy is not empowering to the people of that category ; it’s demeaning. I fit several different categories that by this reasoning “should” always be only good guys, so I think I have some standing to say this: what’s really empowering is seeing people like me depicted as just PEOPLE, in all their variety, which can include being villains, heroes, and “Bystander #3.” Doing otherwise is looking only at the category, the disability, the race, the gender, whatever, instead of the person. It’s doing what it pretends not to be doing: treating “those people” differently.
Just because there won’t be any stairs in my secret island base doesn’t mean I don’t want one!
Sigh, I think this is a misunderstanding. The article says that a villian shouldn’t be portrayed as a villian BECAUSE of a disability or being of any other minority, NOT that a disabled person or someone of any other minority could never be a villian in a story. I’ll be perhaps too generous to your views and assume a few people do believe that anyone from a minority group should never be portrayed as a villian. However, I don’t believe that and most people don’t believe that either. Again, the problem only arises when villiany is supposed to be because of minority status, or minorities are DISPROPORTIONATELY portrayed as villians. Yes, unfortunately, due to pervasive discrimination, creators probably have to be even more careful and sensitive than normal when writing a minority – but that doesn’t mean it can never be done.
In one of my story projects, there is a villain with a disability, but it has nothing to do with her villainy. The villain is from a fallen aristocratic family who have resorted to cannibalism, robbery, inbreeding, alcoholism and brutality. Their last living member is regionally known as the ‘Ogress’. Having no parental admiration of her own, she smothered her own children in order to receive great love and affection from them. But she is jealous of their growing individuation and plots to cannibalize them as a way of ‘returning’ them to her womb (she’s more or less a Jungian/Freudian Villain). Her kids runaway from her and go their separate ways, but one by one she hunts them down, but one daughter of hers finds herself an uncanny lookalike (the protagonist of the story) and so tricks her Mother believing the lookalike is her actual daughter. The Ogress crime is not her madness, but her refusal to let her kids grow up. She’s the Jungian archetype of the Terrible Mother. Also, there is another Mother (the protagonist’s mother to be precise) who also suffers from the same smothering behavior, and is diagnosed with Borderline Personality Disorder (the Ogress is her Shadow Self), but she grows as a character, accepts her daughter’s autonomy/individuation and rescues her daughter from the Ogress.
I’ve been following the blog for a little while now and I have to say, I love how you guys always include a “How to Fix It” section, especially with tough topics like this. I know finding a Sensetivity Reader is another way to go, if you can manage it.
Are any of you familiar with Sand dan Glokta from The Blade Itself by Joe Abercrombie? How do you think he holds up as a disabled character?
Sensitivity readers are helpful, but screaning your own work first is going to be better all round. I’m autistic and I would be up for doing that for someone right up until the point where they had an obvious trope like the ones listed above and wouldn’t feel up to reading through it cause it would be too upsetting. Evidence of basic research into harmful portrayals and an effort to avoid them would be essential for me, and I wouldn’t be surprised if other people felt the same way.
I actually very much identified with Dr. Stranger’s desperate search for a “fix”. I suffer from ADD, general anxiety and depression. I have come to accept these conditions, and their effects, because I must. That said, and acceptance aside, I would rather I were different and would not hesitate to be fixed if such were possible. Indeed, if I thought that an actual cure were possible, I would desperately pursue it myself.
I think if you’re writing a character who just got a disability, it wouldn’t be unrealistic for them to try everything in order to get rid of it again and make everything the way it was before. If the story arc includes them eventually realizing that they will have to live with the disability in the future and adjust to it, it should still be a good story.
As Suitable Quill wrote in the comment above, there are disabled people who want their disability fixed (if possible). This shouldn’t be stigmatized. I would argue that if Cay Reet’s reply meant to imply that a good story must have the disabled character accept their disability, it’s pretty disrespectfull towards disabled people. Something like a rich person writing about poor or struggling people to the tune of “money cannot buy happiness”.
I was not suggesting that. Perhaps the story will lead the character to find a way to overcome their disability or they will find a cure. It’s something most people will probably want to do right after becoming disabled. Yet, a story in which someone comes to accept the disability and learns to work around their new limits can be just as valid as all those ‘magical cure’ stories. Unfortunately, not all disabilities can be cured, so sometimes seeking ways to live with the disability and still leading a good life is a more realistic alternative.
While I agree with your points about villainy — I suffer from a mental illness, schizoaffective disorder, bipolar type — I have a villain in one of my stories who is only half a villain; he suffers from multiple personality disorder and while one of his personalities is the story’s villain, the other personality is actually a decent person, albeit very eccentric. (His villainy doesn’t truly stem from his disorder itself; rather, it stems from the grief stemming from the traumatic event that preceded his breakdown earlier in life.) I also have a hero who is, like me, bipolar, and who is searching for a technological “cure” for his affliction (but who does not find one, and who eventually learns to accept himself for who he is, the way he is). I think this balances out. It’s been my experience, going through mental illness myself, that there are days when I would give anything just to be “normal” like everyone else, and it’s also been my experience, having a brother who suffers from full-blown schizophrenia, that we mentally ill folks can, when circumstances arise, be quiet villainous at times, even to those we love . . . even though we can do little to help it, and it’s not really our fault, in the end. That’s why I wrote the book I did, to show this struggle, and to hopefully get across that message. So I hope that eventually comes through. Maybe I succeed, maybe I don’t. But I do think these sorts of messages need to be taken into account as well when you’re talking about what messages a text sends.
This is such a joke?
Of course somebody would want to cure their disability? Especially if it is one they weren’t born with. I have tendonitis that I have to have surgery to fix, surgery that I don’t have the money for and thus can’t fix. I would give anything to get rid of it. I can’t imagine what it is like for people with an actual legit disability
Somebody who was capable of moving around and doing things on their own is suddenly reduced to using a wheelchair or a walking stick etc
Of course they wouldn’t feel like a whole person–they’ve lost something they thought was integral to themselves.
When someone’s self-concept is changed they will do anything in their power to set that right.
If you really want to nitpick about examples there was the grandpa in spy kids 3, come on guys that was low hanging fruit!
Thing is it is actually true in the real world that not everyone wants their disability cured – or regards their condition as a disability in the first place, and thus “cured” as a meaningful concept.
It *is* much more common for some than for others (far more people are ok with being deaf than blind or paraplegic, as far as I know).
The only problem here is that Chris simply suggests that the only way to avoid curing a disability being ableist is to not do it.
That seems, frankly, extremely weak and unrealistic, and a bit sad next to the more nuanced and thoughtful answers to other questions. I noticed in another article he labeled a story which included a character getting a disability cured as ableist as well, but without any context, it seemed like a rather unsupported claim.
Personally I have two disabilities and would happily get rid of them, as one has upsides, but nowhere near the downsides, and the other is purely an unpleasant, declining condition. The idea that a show couldn’t portray disabilities like mine being cured without being ableist seems rather insulting and demeaning to me in some way I find hard to define.
There are some things we recommend against doing not because it’s impossible do to well, but because writers without personal experience rarely manage it while being respectful. If you have disabilities you can write about them however you want. If a TV show wants to feature a plot about overcoming a disability, then we think they need to put people with disabilities at the helm. I have a little more on that in #6 of this post: https://mythcreants.com/blog/six-tips-for-challenging-bigotry-with-your-work/
I have a “legit” disability. I use a wheelchair because of an accident years ago. If I could do anything about it would “fix” it. However…. I feel like a whole person. I’m not incomplete or broken or anything like that. I’m not “reduced” to using a wheelchair, I’m just using a wheelchair. I do move around and do things on my own, I just do it in a wheelchair instead of walking. There’s a lot of things where not walking just isn’t that big of a deal. I think it would be very difficult to write disabled characters well if you do not have a disability or at least do a lot of research instead of writing about how you think you’d feel if you were disabled.
You should google Nitro Circus and Wheels (i can’t remember his slave name, his mutant name is Wheels).
I did find a good example of a falsely claimed disability in the series Pretty Little Liars. There was a character who was blind (actually blind), who received a transplant operation intended to cure it.
She pretended the operation hadn’t worked when it (partially) had – but the reason for the pretence was that she’d seen something she wasn’t supposed to, but because the party she’d seen had thought she was blind, wasn’t concerned – and she was afraid that if it got out that she could see again, it could get her killed. (She was also right – it would have done).
In the end, the cure was only temporary anyway.
This was a good post, I recall reading a post written by someone with a disability about how to write jokes in regards to disabilities with the writer noting one joke they and apparently everyone they met with a prosthetic hand had made at some point was the “Can you give me a hand” (Passes the person their prosthetic) joke and citing it as an example of positive humor involving a disability. I think, though obviously cannot speak for others, its because of agency.
What do you mean atrocity? Split got goo reviews, did you guys even see it?
It was only entertaining if you could overlook the atrocious stereotypes it perpetuated about the mentally ill. Reviewers generally are uninterested in critically examining (or even mentioning) the assumptions underlying a work. The same goes for viewers. But not consciously recognizing a dangerous stereotype doesn’t mean it won’t reinforce your biases. And saying “it’s just a story/it’s just rhetoric” or otherwise pretending that an idea isn’t harmful doesn’t mean people won’t be hurt.
[Goodwin’s Law alert!]
We can’t use a work’s popularity to excuse its message, popularity may just show that a dangerous idea has reached dangerous levels of acceptance. Hitler’s speeches had raving reviews, and that is exactly what made them so dangerous. Reinforcing the idea that the mentally ill are violent isn’t as destructive as blaming the loss of a war on an ethnic minority. But the difference is a difference of degree, not of type.
I am a disabled woman and a student of literature and cinema lover, and I find this piece of writing really interesting. Unfortunately,ableism is so well-spread and take for granted that is difficult to notice it in fiction, but it is everywhere.
To me, all these problems can be summarize in two maxims:
1) lack of diversity and lack of complexity is always a problem. It’s OK to have disabled people that cannot deal with disability, or that are bitter or angelic, but when every damned character you can see at the movies is either one or the other…well, you may consider building a different character. There are tons of different social backgrounds and they sure as hell shape people as much as disability does, so why consider disabled people as a simple stereotype with a single frame of mind?
2) Using disability only as a symbolic or plot device In fact it’s kind of related to number one. Disabled characters tend to be portrayed as flat, because they don’t count as characters at all. Once, I attended this cinema festival, and many of the movies had disabled characters. The tricky part was that they were only of use as a device for something else: to express tragedy or sadness. I thought in some way these film makers were using as cobwebs and screeching doors in horror movies. Sad but true.
I can think of only a few disabled characters I like in movies, and most of them are not main characters: Notthing Hill, Muriel’s Wedding, The Piano. Hopefully, new generations will improve this
I know I’m writing a lot of comments now. I’m doing it because I was silly before and, even though I read your articles, never realized that I myself could write comments until very recently. Sorry.
So, anyway, this was mostly a very good article. It’s sad how, even in this modern era, so much popular entertainment can have such harmful themes.
However, I have something to question about the article. I know what I’m saying will be controversial, and I don’t have a disability myself, so I’ll make some things clear.
Are people with disabilities and diseases as human and deserving of respect as anyone else? YES!
Does everyone with a disability want a “cure”? NO!
Should a “cure” be forced on someone who doesn’t want it? ABSOLUTELY NOT!
Should people just wallow in misery because they have a disability or disease, or should they be able to continue living a fulfilling life? (The latter option!)
My question is, what if someone does want a cure, and the setting is such that it is obtainable (for instance, a high-technology sci-fi setting, or a fantasy setting with strong healing magic)? I believe there are people like that in real life, and there are some disabilities where the negatives outweigh any positives. At least one of those people even wrote a message in the comments section. Even today, there are cures for many things thought incurable in the past. Would it be ableist to feature any kind of cure happening or any character who wants one because their specific disability is that bad, even though those scenarios could exist in real life?
Also, another interesting thing is that in another Mythcreants article, “Five Good Ideas Science Fiction Teaches Us to Fear,” you seem to support transhumanism (I support only some parts of it). Well, transhumanism frequently speaks of disability as something that needs to be “cured,” because the idea is that normal human capacity is like disability and needs to be “cured” by transhuman improvements. There is a LessWrong (transhumanist website, basically) article called “Disability Culture Meets the Transhumanist Condition” in which many people state similar views in the comments section. (Not everybody does, including the author of the article and some other commentators). Again, not all transhumanists hold the views I mentioned, but I wonder what you think about this anyway.
My personal views have been influenced by what I read. The “reversal test” is about removing status quo bias in the ethics of human augmentation. The basic idea is that if it would be a moral good to remove a decrease in a certain human trait (for instance, if intelligence is damaged by water toxins), then it would likely also be a moral good to safely improve that trait. There was an application to disability in the LessWrong article, that, for instance, if it would be good to give humans a new sense (such as being able to detect magnetic fields or IR and UV light), then it would be good to give hearing to deaf people or sight to blind people. However, there was another argument that for people who don’t have a sense, that brain capacity is used for other functions, so, for instance, deaf or blind people could have other senses that are richer than those of people with all senses and would lose that if they gained hearing or sight. I’m still not completely sure which side I’m on.
So wow. This was a lot. I hope I’m not too confusing. Also, I will say again that I DO NOT want to offend anyone and I sincerely apologize if anyone felt that way, because I did not mean it. I was just curious and wanted to ask some questions.
I think the point here, as you said, is that not everyone with a disability should be portrayed as someone who wants it gone. Some people will want to lose a disability, especially if the technology is safe and the disability hampers them a lot. But others will be comfortable with their life as it is and not want it changed.
Personally, I think someone who just got a disability, for instance through an accident, would probably grasp at every straw to have it removed, but what about a person who has, say, been born without a left hand? Should they absolutley do everything to get one? I don’t think they would. (Neither, by the way, does the story ‘Cookie Cutter Superhero,’ where a girl of sixteen born without a left hand gets the choice to be turned into a superhero and get a left hand in the process, but decides she will become a superhero without a left hand.) Then there’s probably a difference between a physical disability and mental one (even if we presume there is a technology which removes mental disabilities without bad effects, too), even though I can’t be completely sure there.
In movies and on TV, you often see disabled characters who go to great lengths to get rid of their disabilities again, but few which show that you can have a good life with one as well. So a few stories which show disabilites not as something to fight against, but as something to accept and live with could be nice.
I understand what you mean. The problem is that the article, to me at least, states that ANY portrayal of someone wanting to be cured of a disability, or of any cure, is automatically ableist. For the reasons previously stated, I don’t believe in such an extreme statement. Yes, more shows with characters who can live with disabilities may be good, but I still don’t believe every show needs to be that way if it doesn’t make sense in the circumstances of the setting.
I think there’s a similar problem in some of the articles on this site in general. They state that some things should never be done, not taking into account factors such as writer skill and preferences, circumstances, the audience, realism, and so on. While I do agree that a few things should never be done, such as writing a bigoted story (I’m not talking about a story with settings, characters, etc. with bigoted views, I’m talking about when the narrative itself confirms such views), I believe most things can be done well by a skilled enough writer (again, not me!) If the authors did want to limit their audience, say, to unskilled writers, then I think it would be better to state the targets in the article rather than making them seem so absolute.
Now, don’t get me wrong, there are many amazing articles on this site that worldbuilders should read. It’s just that, like everything else, they aren’t perfect and can be improved.
I see what you are saying about the article implying that ANY depiction of disability must hold to these rules. In their defense, I’m sure that the writers on Mythcreants (like writers everywhere) feel compelled to make their points very strongly and dramatically to keep our tiny attention spans.
I was thinking along those lines when I said it may be an exaggeration. I can understand the reasons for that: a lot of depictions in media are truly awful and it’s hard to teach people otherwise. My worry is that some people will take it the wrong way. There is a lot of criticism of “extreme political correctness” and “SJWs” and so on, and while I (mostly) don’t agree with that, sometimes I can understand how people feel when they seem what seems to be a lot of restrictions and they’re worried about offending others. I had to respond to someone like that above. Maybe being more clear will help people understand that social justice is, well, good and not bad.
I can’t speak for the Netflix show, but in the comics of the 70’s and early 80’s, Daredevil’s blindness does present him some problems. Yes, he can read a newspaper with his fingers, but he can’t read a screen. He can’t see color. When he’s in a crowd of people, his senses can be jammed and confused in a way that hampers him more than sighted people.
True he isn’t nearly as handicapped as a real-world blind person, but it isn’t glorified either.
When I joined the army it became obvious that my eyes were garbage – growing up, my eyes were just good enough to get by, I passed vision tests with tricks which I assumed everbody used, I was terrible at ball sports but I just assumed that I was clumsy. – So I got glasses but with a small nose and thick eyebrows they were useless for sport, or physical work. So i got laser eye surgery.
Are you saying that if I was a fictional character and my problem was something other than rubish eyes. Than my story would be abalist and shouldnt be published (or am I some other kind of ‘ist’ because I was able to afford laser eye surgery).
Oh, the glasses fogged up.
To be clear, our position is that stories featuring sensitive topics like characters struggling with disabilities are better left to writers with personal experience with them, because that experience translates to both expertise and sensitivity to the issues involved. If someone without that experience writes them, that does not automatically make the story ableist, but the chance that they would mess up the depiction and alienate the people who do have those experiences would be high. So for those people we don’t recommend taking on those topics, particularly as most of them aren’t prepared to take the time and care that the topic deserves.
Ok, there’s the confusion. Much of what is written on this sight comes across as though you’re (plural) saying that if you are not X then you should not write about X. But the rest of it seems to be saying that if you don’t have X and Y and Z and A and B… in your work than it and you are some form of ‘ist’ or phobic.
From your reply, it seems the people this article is aimed at are people who shouldn’t be writing anyway.
There’s a difference between featuring a disabled character in your work (which we recommend) and making your story about their struggle with their disability (which we don’t recommend for most people). I talk more about this distinction here: https://mythcreants.com/blog/six-tips-for-challenging-bigotry-with-your-work/
This is a 101 article meant for people who aren’t already knowledgeable about these issues. But considering all the problematic depictions in popular media, that includes most storytellers.
Or… do most people not love research so much that they have to make time to write? (the sight needs emojis)
It can still be hard to understand what it is like not to be able-bodied and -minded. Especially as it’s also a very personal question. And what it’s like to live with that – since we’ve shaped our world mostly for able-bodied and -minded people. But, yes, research is cool.
And as far as emojis go … the more regular ones work here, actually. See? :D
I’m gonna reanimate this post again and say something more about “disability is a great tragedy”… I think it’s usually good advice to stay away from judgment on how bad/good the disability is in writing, BOTH ways. Like, don’t make a story about how having a certain disability is a great tragedy, but don’t make a story either where your character preaches about how totally fine it is to have this or that disability.
I have a mental illness that’s caused me, on countless occasions, to experience really horrible things. I’m not gonna go into detail, but picture finding yourself the main character of some sick horror movie. This is BAD. I’m pretty stable now but I’ve had this for thirty years, so it’s unlikely I’ll ever be 100 % normal. But if there were a real cure (there is neuroleptika, but it’s really not as efficient as most people think, and come with various nasty side effects, so you have to weigh the good against the bad), I’d take it in a heartbeat. If you’re, e.g., autistic and thinks you’re not disabled but merely differently abled, and all your problems stem from society’s prejudice and lack of accessability, I won’t object to that, you know your own situation best, but don’t make blanket statements about everyone who’s “neurodiverse”.
Re physical disabilities, I once spoke to a guy with cerebral palsy, whose hands and face in particular were pretty twitchy. He said that sure, he’s got a good life, so it’s not a great tragedy, but it was obvious to him that it would still be better to have normal muscle control, and he’d take a cure if there were one. He got into a real argument with a woman in a wheelchair who was a diehard social model spokesperson, like there’s NEVER anything wront with anyone’s body in itself, and the argument ended up REALLY heated… (I was there, they ended up really shouting at each other.)
When it comes to disability, there are such ENORMOUSLY different conditions crammed together under that single umbrella term. No other basis for oppression is QUITE like that. Even comparing two people who are both, e.g., in a wheelchair after a car accident, might be difficult, because if they had very different lifestyles and hobbies before the accident it might affect them very differently. And making blanket statements about disability as a whole, tragic or not tragic, it’s in your body or it’s in society or a combination, etc, – it’s just impossible.
Hi Dvärghundspossen,
Thank you for sharing. I wanted to write the same (but did not feel confident to do it at first as I’m not disabled) – that throwing all disabilities into one bag and giving it a blanket treatement – one way or the other – is the wrong thing to do.
It gets even more complicated with mental disabilities and/or disorders. The sheer number and variety of these makes any “en masse” approach to be futile imho.
If one wants to write about a disorder, physical or mental, it needs to be done from the writer’s perspective by researching that specific disorder. From the reader’s perspective – the reader needs to be aware that individual people vary greatly in their individual symptoms and personal approach to their ilness. No fictional character in a book, well researched or not, cannot stand and shoul;dn’t be taken as an example of the whole mass of people.
In short: If you read about a character with for example dysthymia (aka: PDD), who happens to be jeleaous and charitable, you shouldn’t assume that all people with that disease have such traits, nor that the author is making a statement about the group as a whole.
I think that is something we need to be keenly aware of and educate ourselves as readers – see characters as individuals as opposed to figures of one interest group or another.
I’d be interested in your take (and, well, actually, the Mythcreants community’s take) on the Ashley Treatment:
https://www.researchgate.net/publication/6294580_The_Ashley_treatment_two_viewpoints
It’s a more recent development in the complex topic of bioethics, and I feel like it pertains to this discussion – what counts as a cure, and how far should a treatment go? Who should be allowed to decide what measures should be taken? Is it ethical to perform these kinds of invasive surgeries on someone who literally cannot say yes or no, or even fathom the meaning of those words? Is a procedure for her parents’ benefit by extension a procedure for Ashley’s benefit, or are we sacrificing Ashley’s wellbeing in the name of her caretakers’ ease?
By the way, it’s also a closed case. They went through with it, and now about 60 people worldwide (I think) have gone through the treatment. But I still think it raises some interesting moral questions.
Thank you for this interesting article.
Two of my pet peeves regarding disabilities in stories are one that has already been mentioned, the all-consuming desire to be “whole”, and the dream sequence where a disabled people do not have their disability.
If I could get rid of my disability (a hearing impairment) I would, as proven by me using the best hearing aids I can get my hands on (including surgery to get a cochlear implant). But if I were given the choice to e.g. have a child OR become fully hearing, I would choose the child. My dream job > hearing. My best friend living closer to me > hearing. That is, though I very much want to hear better, there are many other things I want more in life, and by making the quest to become whole the only driver in the lives of disabled characters, their personhood is reduced and they become less complete and less interesting people.
My other complaint is that almost every movie or series featuring a disabled person has at least one sequence, often a dream, where they are not disabled (The Shape of Water and Glee come to mind) and as already mentioned many characters are cured in the end (Mute). This is then used as an argument for not using disabled actors in these roles – they must be able to do this one scene! Also, I don’t think I’ve ever had a single dream focusing on my disability at all (though that certainly doesn’t mean other people haven’t).
Thank you so much for leaving this comment. It is probably the best insight I’ve ever read into avoiding ableist tropes without sticking only to abled characters. As soon as I read it I started rewriting a character arc.
I’m glad I could help!
This is also a really good point. It doesn’t have to be either a) I’m so happy with my disability that I wouldn’t have it cured even if it could be done instantly and without any cost, and b) I’m so desperate to get rid of my disability that I would sacrifice anything to do it.
There’s a lot inbetween a) and b).
Yes. How much one mourns (for lack of a better word) one’s disability also falls on a similar scale, and both scales change over time. University was very hard and I spent a lot of time sad about not being able to form relationships as easily as other people seemed to. Nowadays I don’t need that as much, and so those particular feelings are much less impactful.
I paused a minute before leaving my name. I feel like I’m disabling wrong.I’m a writer with a new collection of poems coming out, several alluding to my, or a characters disability. Often people who read poems assume every “I” is the writer and it’s all non-fiction. The common expression “Write what you know,” is not just an argument to write about yourself or your actual experiences, but an encouragement to know more. There is a longer Jeanette Winterson quote on my Facebook which ends that writing and reading are “not hiding places, they are finding places.” I do the body scan meditation everyday, and several times I am mindful, like eating a juicy peach this morning. My argument is that it should be possible for a bed bound disabled person to also inhabit “the imagined moment,” without being considered a traitor to his peers with disabilities. My argument is that imagination is being in a moment too. That is in an “imagined,” moment. If I find power and relief to imagine me as Queen Victoria, it’s a good thing. One-size-fits-all-stories, and allow no other isn’t what I know from my experience. I would agree with pretty much all points in the initial post, my argument is for diversity to include diversity of thought and mind.
I’ve suffered from mental illness all my adult life and I’ve worked and got things done, and largely because of psychiatric help through talk and meds that I can freely access in Canada. Yes I was out of a day job for three years during my worst depressive episode. Supportive family and friends and the rest…I have lousy cartilage genetics and have a below the left knee amputation.
I’ve adapted well to my prosthesis, but I am not wanting to run across the country or be an Olympian. Getting through the day with a “whatever works,”philosophy is fine. I read and I write, I listen to music, I manage my pain. Every body is different, and diverse by it’s very nature, so is every brain, and every pain. If I write a character that is in the mind of an other character it will also be different than me. I’ve been different most of my life, what stings now, I’m even different from the accepted narrative and am even disabling wrong. Time now for meds and Jon Kabat-Zinn’s Bodyscan.
In addition to what I’ve said above, about not grouping all disabled people together as if we’re all the same… I think it’s also important to make a distinction between harmful tropes in fiction and what’s harmful in real life.
Sometimes they go together, like sexual assault and torture are harmful in real life, and there’s a lot of harm in how fiction often glorify them. But sometimes they come apart much more.
Take the Magical Negro trope, which is often criticized for being racist. It’s a problem that fiction has so many instances of black people who aren’t provided proper characterization, they’re not presented as real people with their own lives and goals, they’re just plot devices helping the white protagonist to learn and grow.
Still, if a real-life black person is really smart and insightful and often gives good advice, and happens to give advice to a messed-up white person, perhaps in a cryptic way (because this real-life black person just likes being a bit cryptic sometimes, for shits and giggles), and the white person eventually learns and grows as a result, there need not be anything problematic with this real-life situation.
I can see why, e.g., many people in wheelchairs would take issue with seeing wheelchaired characters in fiction over and over again dreaming of being able to walk, but that doesn’t mean that real people in wheelchairs never do this, or that there must be something wrong (like internalized ableism) when and if they do.
Just my two cents.
Regarding point 3, I totally agree with the larger point, but I’d also point out that while Star Trek absolutely dropped the ball on disability more than once, it (specifically Next Generation) also has possibly the best example I’ve ever seen of a character (a MAIN character, no less) with a permanent disability that’s just a fact of his life; it’s referenced on occasion, but it’s not the defining feature of his character, and even when it does play a role in an episode plot, it’s not in a “cure” context (or even necessarily a negative context at all). It doesn’t cancel out their other mistakes, but it’s generally considered to be a very significant moment in disability representation (in the same way that Nichelle Nichols’ Uhura was for African-Americans in the 60s).
“M. Night Shyamalan’s new atrocity Split”
Well, I won’t argue there, but have you seen M. Night’s “The Village?” It’s a movie where the hero is a blind girl who goes on an epic quest, using her bravery and smarts. The movie never implies anything close to her being “fixed.” I’m an abled person, but I really feel like the movie handled it great. It honestly felt so empowering to watch.
Let me be direct here: as someone with similar issues to those that are handled poorly in Split, I really don’t care. Whether he’s handled other disabilities better in other movies doesn’t change the fact that I feel like I can’t be open with my issues with anyone or they’ll compare me to “that guy from Split” and think I’ll “lose control” and murder them or something. People warned him about the negative consequences of making a movie like Split many times and he chose not to listen, and his other movies don’t erase that damage.
>Unless you know what it’s like to live under the threat of being dragged away, locked up, and given shock therapy, think again before including scary asylums in your story.
Much has changed since The Snake Pit was made in 1948 or even One Flew Over the Cuckoo’s Nest in 1975
In fact, it is VERY difficult legally to hold a mental patient against their will or for a long term, or to perform ANY medical procedure on a patient w/out that patient’s knowledge and consent, or even physically restrain them for too long. Steps are taken to prevent patients from harming themselves or others. Furthermore, these places tend to be as clean as any other hospital (I’m only speaking about the United States here. Others will have to weigh in about conditions in other countries)
Yes, unfortunately abuses and excesses still happen, like any large organization. But they are neither systemic nor condoned
Some people NEED help that only a psychiatric hospital can provide, and I’d hate to think that they would avoid getting that help because of representations from seventy or even forty years ago. Or from a TV series based on a comic book
Fantastic article.
I’d like to add two points that bother me:
1. Slurs like “retarded” or “autistic” being used carelessly in the story.
2. Coding clearly unsympathetic characters as autistic.
There are two common examples that come to mind. One would be aliens/robots who are incapable of understanding humor, love or irony and take everything super literally. These characteristics are stereotypically associated with autism and are supposed to mark a character as “inhuman”. If we ever sympathize with them, it’s only because they eventually learn to become “more human”.
The other example would be the basement-dweller loser male. You know, the adult man who lives with his parents, has no social skills, nerdy interests, can’t get laid and needs to have everything done for him. More often than not, he will be autism-coded.
Sorry, needed to rant a bit.
Overly Sarcastic Productions did a Trope Talk video on robots fairly recently, bringing up some of the points you mentioned:
https://www.youtube.com/watch?v=jZGRdxP_8Js
I have to admit, it was Red who brought that last point to my attention.
It then became one of those tropes you cannot unsee anymore once you recognize them.
I’m writing this story which has robots in it, and they tend to be relentlessly cheery. It just struck me as more plausible that a company who wants to make relatable robots that people will like would want to make them cheery, and maybe exaggerate a bit in that direction.
I’m autistic and I hate when an obvious jerk is coded as stereotypically autistic. “Autistic” is not a slur, but people shouldn’t be using that way.
I know this is an old article, but I just stumbled onto it again, and it reminded me of two examples of ableism that really bugged me.
One is Rocket Raccoon’s obsession with stealing people’s prosthetics. I admit I found it funny when I first saw it, until I thought about it and realized how messed up it actually is. In the first Guardians movie, he laughs hysterically at the idea of a (random, unnamed) man with one leg “hopping around” because they stole his prosthetic. That joke is awful and NOT going to age well. Marvel isn’t great at handling disability overall, really.
The other one that bothered me was in Sanderson’s Stormlight archive, (SPOILERS AHEAD) there was a one-armed character who I thought was really cool and good representation. The disability caused some limitations in his day to day life but he was well-adapted to it, and he wasn’t presented as tragic and pitiful.
But then somewhere i think in the third book, when the magic powers started getting more prevalent, the guy’s arm started to grow back. I have two arms so I won’t pretend to speak for people who don’t, but I found that super disappointing. Just let the one armed person be a one armed person, he was fine how he was!
That second one is called the “magical cure” trope and it is indeed not a great look, especially for abled authors. There are nuances at play of course, and many disabled folks benefit from medical solutions in real life, but in fiction this trope tends to be both erasure of a disabled character while also sending the message that a medical solution is necessary in order to have a fulfilling life.
I think authors should stay away from magical cures, perhaps unless they have both personal experience and simultaneously the insight necessary to realize that other disabled folks might have different experiences. As a general rule, I think it’s too hard to pull off.
And with “staying away from”, I mean not having it feature in the story AT ALL. I mean that you don’t give a character a magical cure, but NEITHER do you present the character with a magical cure (that also doesn’t have any high costs attached to it), and have said character proudly turn it down because “I’m great the way I am”.
Background: I have schizo-something and have lived with that for decades. I’m able-bodied, though. I also have a good friend who’s got cerebral palsy, is a disability scholar and activist. Finally, I sometimes teach disability-related classes as part of broader ethics classes (I’m a philosophy professor), and students sometimes bring up their own experience of living with disability in discussion.
So I do think I see a broad variety of perspectives. And what I’ve learnt is that BOTH these things can be very harmful to disabled people:
a) being told that you must be cured or changed in order for you to have a worthwhile life, when you don’t agree with this, thankyou very much
b) be told that you’re fine exactly the way you are, and if you think that you suffer from your disability, that’s merely because you live in a prejudiced inaccessible society; even though your own experience is that your actual impairments are terrible to live with, and something you’d liked to be cured of if it were possible.
I think a lot of social-justicy people are keenly aware of a), but might be less so of b). But being subjected to b can feel terrible too; like shitty gaslighting. (Obvs you can be disabled with mixed experiences too, that encompass both aspects of a and b.)
Yeah, it felt like they were saying his life was actually incomplete all along and now that he’s getting his arm back he can live for real now. Pretty insulting.
“it felt like they were saying his life was actually incomplete all along and now that he’s getting his arm back he can live for real now”
This is not at all how this character is presented. He was a cheerful, complete, interesting character before he regrew his arm, and he was a cheerful, complete, interesting, and pretty much unchanged character AFTER he regrew his arm. He is useful, strong, and insightful as a one-armed character, not some disability trope. It was merely conforming to the specific sort of magic in this universe, and I think you have fallen WELL afoul of what Jeppsson pointed out above regarding the Social Justice crowd telling disabled people that they are “fine exactly the way you are” in a very gaslight-y way. What… should he, after receiving magical powers to heal all injuries, say “nah, I could have both my arms instead of just one, but that would be ableist, so I’ll pass.”
Sanderson has also dealt quite a bit with characters with disabilities in a way which, I as a person with multiple disabilities, who grew up with a physically disabled father, find to be particularly thoughtful. He has consulted with disability experts to seek help in portraying these characters accurately, and he deals with mental health in his main characters a LOT, portraying them as complex, sympathetic, fully-rounded human beings. (*my only experience of Sanderson is his Stormlight Archive series, so not making any claims about his other work)
Also, let me point out that neither I nor any of the other physically disabled people in my life would ever pass up the opportunity to have their physical disabilities fixed. And “fixed” is exactly the right word. Being unable to walk properly, living in excruciating pain, having partial (or no) use of our limbs is not “differently abled”.
Mental health is another, more complicated scenario where I think this conversation is much more apt. I don’t know many people who wouldn’t want their depression to be completely gone. But ADHD, despite being at-times crippling and emotionally devastating, is how I think. Every person on the autism spectrum I know sees that as their identity, with challenges and benefits that make them uniquely them.
Also, I understand that many deaf people cherish the culture of their community and would not wish to give that up to be able to hear.
In contrast, I’ve never met someone with deadly allergies, or POTS, or MS who wouldn’t unequivocally want those things gone. Let’s not collapse the huge and varied groups who fall under the wide umbrella of “disabled” into a monolith, and let’s not assume that because some of those groups might see their disabilities as identities or as sources of empowerment that other groups would (or worse, *should*) feel the same.
Every time this discussion comes up in analyzing fiction, supposedly in the interest of providing better representation of people with disabilities, it feels a lot like experiences I’ve had going to doctors with trouble moving properly and get a reply something along the lines of “well, you say you have numbness/weakness/limited mobility, but you are not in that much Pain, so I’m not going to order any imaging or refer you to a physical therapist. You’re FINE.”
Glasses aren’t technically a disability, but would a character magically not needing glasses anymore count technically fall under the umbrella of erasing disabilities?
Also, would “magical attractiveness” be a facet of this? I know that societally unattractiveness is in no way a disability, but I’m not talking about movies with a makeover scene, I’m talking about media where the character literally becomes beautiful through a magic spell or something with no real acknowledgment about loving your own body.
First of all, being short-sighted can count as a disability. It’s a spectrum, not a binary, and depending on how short-sighted you are, you might no longer be allowed to drive a car and might actually be hindered by it in regular life even with glasses. You might be as good as blind without them, only seeing colourful blobs and nothing more. It is not, however, a severe form of disability.
I don’t think magical attractiveness would be a facet of erasing disabilities. While loving your body is a very good message for a story to carry, not loving your body, like not being attractive, is not a disability, since the definition of beauty can change and what was not attractive can be attractive by a new definition.
If I could get my eyes fixed I would, but I even if I did, I might end up wearing flat zero prescription glasses anyway – I’ve worn them for so long that I would feel weird without them.
If we’re just talking general vision issues where total or near-total compensation is possible with glasses, rather than significant visual impairment, I wouldn’t worry about it. I’m nearsighted – I guess technically it could be considered very mild disability, but in most contexts it doesn’t make any difference. I have to clean my glasses now and then, and it’s annoying when snow or rain gets on the lenses, but those are basically the only issues. My experience and identity would not be meaningfully affected if I could be given 20/20 vision, nor are there any obstacles I face which should be resolved by some societal change. There is no “nearsighted community” since its effects on life experiences are minimal and our perspectives do not differ from those of society at large (aside from being perhaps a tad blurrier). If you erase it, nothing meaningful is lost with it. Though by the same token, since it is so inconsequential, it would be odd to make an explicit point in a story about getting it fixed. It’s unlikely anyone would consider it a priority.
Though its message would vary depending on the character’s motivation, I don’t see that it’s appreciably different from a makeover scene. Being content with your appearance is all well and good, but who says a person shouldn’t want to change or improve it if they have the means to? Makeup, nice clothes, hairstyling, even surgery, these are all ways people alter their appearances, sometimes due to social pressure or other undesirable reasons, but often simply because there’s a certain way they want to or feel they should look. If they can accomplish that magically, why shouldn’t they? And like I said, it’s contextually sensitive; loving the skin you’re in is a great message to push back against unhealthy and unrealistic beauty standards which lead to eating disorders, but no one is saying that transgender people should accept their bodies exactly as they are.
Is it ableist for a character who has only one leg to have his lost leg sort of invisibly reappear by accidental magic from another character? This isn’t for one of my books, but it’s in one of my favourite books, and I didn’t think to wonder about it until now.
yes
No.
I agree with both your points “Autistic” is not a slur, but people shouldn’t be using that way.
That was to Petar above.
Daredevil *is* disabled. He reads using Braille, he navigates using a cane. It’s also hinted in the show that he may have sensory processing disorder (when he says that cotton feels like sandpaper on his skin). Him being able to echolocate better than most other blind individuals doesn’t negate the fact that he is 100% blind, NLP, and it doesn’t erase the limitations he has on account of his blindness.
Unlike other superheroes, he can’t just hack into some random thug’s phone, since he can’t see the screen, and it’s not as if that random phone will have screenreading technology active. If the criminal has a bunch of diagrams detailing his plans hung up on the wall, Matt probably won’t know it’s there.
It’s also implied (in his pre-Stick scenes), and widely accepted in fanon, that Matt’s abilities range on a spectrum from day-to-day. He might be able to jump roofs one day, but the next he might have a really bad migraine (which he has often pre-Stick) and need to depend on his cane. He also *does* need to hide the edge he has over other NLP people, since it could reveal him as Daredevil and hurt the people he loves.
But other than that, your article was very informative. I especially agree with your points on the “magical cure,” and how it perpetuates negative stereotypes.
This varies from writer to writer
I once read Daredevil driving a car, windshields intact. I felt that that was just plain WRONG!
This bugged me too. The tv series does a much better job of showing the very real blindness that Matt experiences as they show him with a Braille reader, a dictating device, a phone that reads the caller aloud, labels on his clothes and kitchen jars. His mutant abilities don’t negate his blindness, they’re more akin to an entirely different way of processing stimuli. And they take a lot of processing power, so yeah, he’s not shamming disability. One is not equivalent to the other.
In the light of this article and the comments below it, what are your opinions on people (irl) who call themselves “transabled”, who become disabled by choice?