
Contrary to what you might expect from the title, Dogs in the Vineyard (DitV) is not about playing the puppies of a wine merchant. Instead, it’s a game set in a fantasy version of the Wild West but based off of early Mormon settlements* instead of the more familiar saloon towns. Players take on the roles of God’s Watchdogs, a combination of police, judges, and executioners. The Dogs ride from town to town, solving problems and dispensing justice among the faithful.
Dogs in the Vineyard is not a new game; its most recent edition came out in 2005. In the time since its release, DitV has been extremely influential on roleplaying design, especially in the indie scene. The game’s author, Vincent Baker, has gone on to make many other games, including the highly successful Apocalypse World. So how does Dogs in the Vineyard hold up over a decade later? Let’s find out.
The Writing Style Is Engaging
The writing of roleplaying books is usually dry and straightforward. That’s fine since these are instruction books rather than novels, but they do tend to make one’s eyes glaze over. Dogs in the Vineyard, on the other hand, is written with a witty authorial voice that keeps you engaged. The author’s sense of excitement about his game is palpable, and it makes you want to read more.
While an engagingly written book doesn’t actually make the game better, it does increase the likelihood of players bothering to read the rules, which makes a GM’s life much easier.* The moving descriptions of what everything looks, sounds, and smells like also assist the GM in visualizing the world, increasing the quality of narration.
One thing DitV’s writing doesn’t do is constantly remind you of how it’s “not like other roleplaying games.” This game was groundbreaking when it came out, but the book lets you make that decision for itself. It doesn’t try to tell you that in order to play Dogs you need to forget everything you know about roleplaying games, nor does it constantly repeat how revolutionary it is.
The Storytelling Philosophy Is Mostly Good
The first thing about Dogs in the Vineyard that made people stand up and take notice was its storytelling philosophy. It heavily emphasizes drama and narrative over simulationist rules, which was a breath of fresh air for many gamers.
One of Baker’s guiding philosophies for DitV is “roll dice or say yes.” This means that the GM shouldn’t waste time by making the players roll for pointless tasks without an interesting outcome. If the story for today’s session takes place in town, don’t make your players roll to cross the river. If a player wants their character to get a nice necktie for Sunday service, just let them have it because there’s no interesting story that’ll result from their failing. This may seem obvious to experienced GMs, but it’s valuable advice for those just starting out, and even today it is something many roleplaying systems don’t seem to understand.
Another major tenant of DitV is not planning how the PCs will act or how the story will end. Instead, you construct a town for the Dogs to visit, decide what’s wrong, roll up some NPCs, and let the fun begin. The only planning you do is to figure out what will happen if the PCs do nothing. That way, you can react easily to whatever they do, because you already know the situation inside and out. This style of planning has the dual advantages of guaranteeing that there’s plenty of conflict and making sure you don’t inadvertently railroad your players down one path.
After the two big pillars, Dogs in the Vineyard has more good advice. It recommends finding out what’s important to your players and using that as the core of a story, which is a great way to keep the party engaged. DitV also recommends crafting scenarios around the PC’s most important relationships, so there’s a powerful pull to get into the story.
While Dogs in the Vineyard’s storytelling advice is quite solid, a few cracks show in the big pillars. An issue with the mantra of “roll dice or say yes” is that sometimes a GM has to say no. Players will occasionally ask for something that would hurt the game if it were granted, and in that situation even letting them roll for it is a mistake. If a player susses out who the big villain is in the first session and asks to shoot them in the head, you should just say no, because letting the villain die that early will destroy the story.
Not planning an ending at all can also have negative consequences. Mainly, it’s a good way to end up with a story that has no satisfactory resolution. I don’t mean an ending that goes poorly for the characters, but for the players. If the PCs only discover an ending as they go along, with no guidance from you, there’s a good chance those who aren’t as forceful at the table will go home unhappy. They might have wanted to save the Hamilton’s farm from a crop plague, but everyone else at the table decided burning it was the only solution, and you didn’t have any plan in place to reconcile the opposing views.
Despite these faults, Dogs in the Vineyard has some of the best storytelling advice I’ve ever seen in a game, no matter when it was printed. Just be careful not to take what it says to extreme conclusions.
The Setting Is Limiting and Problematic
The biggest problem with Dogs in the Vineyard is its setting. It focuses heavily on the religious aspects of the Faithful, and the PCs spend a lot of time dealing with those who violate religious rules. These rules include offenses like drinking coffee and tea. Unless you have a background with similar religious rules, it can be difficult to get invested in conflicts centered around people working on the wrong day of the week. That’s the limiting part.
The problematic part is that many of these religious rules focus on regulating who can have sex with whom and under what circumstances. The only correct circumstances are those of a heterosexual, monogamous couple who are either married or plan to get married at the first opportunity. Unless you’re a man of proper stature, in which case it can be a heterosexual, polygamous marriage. If the examples in the book are anything to go by,* your players are meant to spend a considerable fraction of their time being sex police.
If that wasn’t off-putting enough, this setting has a supernatural component to its sinning. When folks in a town start sinning, the town gets attacked by demons. The demons are usually subtle, but they are clearly real.* They possess people and make eyes glow, for one thing. So now you have a setting where the way people have sex can make demons appear. Sometimes it’s the sex itself; sometimes it’s people getting mad at the sex. Either way, this is a setting that assigns a supernatural penalty to being gay, and that’s not okay.
The Faithful are also highly misogynistic, with women expected to stay at home, act submissively, and “be receptive to courtship.” It’s unclear why such a sexist society has no issue with women being Dogs, granted the right to dispense justice by whatever means necessary.
The book even has a number of misogynistic example scenarios. In one of them, an adult priest is having an affair with a 15-year-old girl, and this is presented as a neutral situation where both parties are equally at fault. Never mind that the priest is the most powerful person in the village and that the girl is a teenager. The sexism isn’t usually enforced by demons the way the homophobia is, but it’s more than enough to alienate players who spend their real lives dealing with misogyny.
Of course, there’s nothing in the rules that says your PCs have to approve of any of this, but the players will have to bring that disapproval themselves because there’s little in the setting to encourage it. As the GM, you can also construct scenarios that avoid sex policing, but you’ll have to throw out most of the setting’s content and then do the heavy lifting yourself.
Character Creation Is Intuitive, but Unbalanced
There’s a fine line to walk between character creation that’s too restrictive, and character creation that offers too many options, inducing analysis paralysis. Fortunately, Dogs in the Vineyard walks that line with flying colors.
Character creation is very simple. You choose a background for your character, and that background gives you pools of dice to assign. Different backgrounds give you different numbers of dice in each pool. For example, the Well Rounded background gives you the most dice for your basic stats. You might not have much experience, but you’ve worked hard all your life and are ready for anything. On the other hand, the Strong History background gives you more dice to spend on traits, which represent specialized skills. That’s the background for characters with years of experience in a specific field. Other backgrounds give you more dice to spend on relationships, for characters with deep roots in their community.
Choosing a background and assigning dice doesn’t take a lot of time or explanation, and your players won’t have to spend hours reading through long lists of options. At the same time, there’s enough freedom in how dice are assigned to make each character feel unique. Character creation also includes a mini-session where you set up a dramatic issue for each PC to start the game with. Many players have a difficult time finding their feet with a new character, so having something interesting to play off of can really help.
The problem with DitV’s character creation, like so many other systems, is balance. Of the three types of dice players get, there’s a clear hierarchy of usefulness. Basic stat dice can be used in almost every conflict, making them the most powerful. Trait dice are fairly flexible, so they come in a close second. But relationship dice are only useful in two circumstances: the PC’s relation is physically present, or the conflict is over the relationship. That’s a rare circumstance indeed, since PCs can have relations from all over, but each session takes place only in a single town. With relationship dice far less powerful than the other two, backgrounds that give a lot of relationship dice end up being a trap for inexperienced players.
A smaller balance issue comes in the form of gear. Gear has clear mechanical effects, some of which are very powerful, but the rules governing how much gear a character can have are extremely nebulous. They boil down to “how much a player can convince the group to allow.” This has the potential for serious abuse if not monitored closely by the GM.
Conflict Resolution Is Fun, but Flawed
Dogs in the Vineyard’s conflict system is complex, but it is relatively easy to learn. When conflict starts, the participants roll their stat dice, plus any relevant traits, relationships, or gear, and put the resulting dice in a pool. Combatants then use those dice to launch attacks against the enemy and defend themselves against counter attacks.* Because the system is flexible, attacks can be anything from hard words to deadly bullets.
The coolest feature of DitV’s conflict system is its escalation mechanics. A conflict might start as an argument and escalate into a fistfight when tempers flare, and then the guns can come out when murder glints in someone’s eye. Each time conflict escalates, combatants get new dice to roll, and the dangers to both winner and loser go up. This mirrors the conflict escalation of written stories and is a wonderful example of mechanics aiding the narrative.
A fly in the escalation ointment is that conflict can also “escalate” downwards, going from a gun fight, to a fistfight, or an argument. This is necessary for balance purposes, but not at all clear from the rules, especially since all the examples show the order of escalation going from words to fists to bullets. I had to hunt down an ancient forum post by Baker* to confirm this is actually how it’s supposed to work.
The biggest downside is that DitV’s conflict system only works well with two combatants. Add in more, and the whole thing gets really difficult to handle. The reasons why are complex, but suffice to say it requires major house ruling to make the system function with three or more participants. Of course, you can always rule that extra combatants offer bonus dice and do not actively participate, but that won’t be a lot of fun for the players who have to stand on the side lines.
In DitV, combatants spend their two dice to launch an attack on their turn, and their opponents must then spend two dice to mount a defense. Those who run out of dice are knocked out of the fight. In a two-on-one fight, the solitary combatant must spend dice at twice the rate of their opponents, meaning an almost certain loss even if they are much more skilled. When there are more than three, things get even worse, since combatants are allowed to target as many enemies as they can “reasonably justify.” This gives a crushing advantage to players with a better tactical imagination and isn’t a good way to run a conflict system. A final annoyance is that Dogs in the Vineyard has no mechanical means of resolving a conflict other than the full combat rules. While these rules are fun to use, they can get tiring if brought out over and over again, but the game has no other option. Fortunately, a house rule isn’t too difficult here,* but it’s a clear oversight. After eleven years, Dogs in the Vineyard is still an impressive piece of game design. Its mechanics are superior to many of the much more recent systems I’ve reviewed, it has almost no excess weight, and the storytelling advice is a cut above. Most impressively, its mechanics are focused tools that assist in telling a story, not getting in the way of one. Unfortunately, this game’s default story comes loaded with a steaming pile of bigotry. It is not welcoming to LGBT+ or female players,* which severely restricts its usefulness. GMs looking to run this game will need to do a lot of extra work to give their players a world that isn’t about homophobic sex police. That said, for GMs willing to do the extra work, this game is great for telling tales of conflict and emotional drama. Treat your friends to an evening of ritual murder – in a fictional RPG scenario, of course. Uncover your lost memories and escape a supernatural menace in our one-shot adventure, The Voyage.Why Combat Falls Apart With 3+ Fighters
Dogs Is a Fun Game in a Bad Setting
I think this review fell for a VERY big misunderstanding.
One of the main points of the game is that the modern-minded players are supposed to be in conflict with the extra-strict, mysoginistic, bigot rules of the setting, and they have power to subvert it (see the rules “Three in Authority”, the fact that, as correctly noted in the review, the PCs, when acting together are a force of nature, capable of setting new rules AND enforce them).
See in the chapter about “the next town”: the GM is supposed to take whatever rule the PC’s set and try to put it into contradiction… by the time the PC have been through 4 or 5 towns, they’ll almost always feel like they want to throw their coats away from all of this bullshit.
This is by design: the game brings you to rethink the way society’s rules work when they’re religiously (read: “non making exception, not questionable, not flexible”) set in stone.
The character are supposed to just enforce these rules? Heck no, they’re supposed to judge a very real situation: “see, your cousin saved the life of this woman by sheltering her from a violent husband. He’s the one who technically broke the rules, his husband didn’t, he’s 100% clean, since wives are property. She’s in love with your cousin now, and shes’ now an adulterer. You three are the Voice of Justice, and can make things right, what do you do? Follow the current rules and law, or set a different morality rule on your own?”
Most probably, the PC will, all of a sudden, invent a form of divorce.
In the next town, there will be another woman trying to get away from her husband, for different reasons… where will the PC side? If the PC have different points of view on the “case of the week”, that’s where the game starts to shine.
But…Don’t the demons keep showing up regardless of the rules the characters make? I’m not familiar with this game, so I’m curious, if the characters can’t stop demons for constantly attacking after a divorce…Hard to believe it’s going to have any real impact in the setting.
So it’s possible for the Dogs to create new religious laws, and if you roll well enough that can stop demon attacks. The problem is that in-character you have no reason to do that, because your characters are products of their society. So in order for that to work, you have to suddenly imbue your PCs with modern liberal values, or they’d probably take the more expedient path in line with the values they were actually raised with.
And if they actually have those modern liberal values, then the PCs will quickly realize they can just declare new religious laws anytime they want and there’s no longer any moral dilemma.
The core problem is that Dogs wants you to to treat something as a moral dilemma when it isn’t actually a dilemma, it’s just shitty cultural rules backed up by some weird supernatural enforcement.
A good review, thank you.
About the problematic nature of the setting. Yes, you were right to point it out as something restrictive and offensive to (many) modern sensibilities: this is a game that is not to everyone’s taste.
Saying that, I agree with Mattia that the core of the game is the players struggling with the tension between what the law demands and what justice demands. The religious laws given in the book are strict, and the PCs are explicitly given the duty to interpret those laws to find what is _just_ in a particular situation. Where the idea of justice comes form is deliberately unclear: it could be from in-character interpretations of what a pseudo-Mormon would think, or it could be from what the real-world modern player thinks.
Even if the Dogs decide on a new, radical interpretation of the law, the GM is perfectly entitled, perhaps required, to show how that interpretation is accepted or rejected by other members of the town and the Faith.
At it’s best, the game prompts the participants to reflect on their own cultural mores and what is right.
But if you want to say the background presents something that “isn’t actually a [moral] dilemma, it’s just shitty cultural rules backed up by some weird supernatural enforcement,” I will in no way say you’re wrong.
Gonna be real here. D&D has all the same problems with morality and supernatural enforcement of said morality. On top of that, D&D has baked-in-racism, and no small amount of baked in sexism on top of that.
In other words, by placing Ditv in something that more strongly resembles a “real world” setting, where people believe in all of the same batshit crazy bad ideas that are treated as “truth with a capital T” in D&D DitV highlights all of the bad/harmful tropes that have been present since the dawn of tabletop roleplaying.
In other words, in a lot of ways Ditv has a similar relationship to TRPG’s as does Watchmen to comic books. On top of subverting our expectations of rules and mechanics, it also subverts our expectations of setting, ethics, and morality soley by showing exactly what happens when you express D&D logic in the real world, with a focus on the actual emotional, & ethical fallout of doing so.
The scary thing? Fundamentalists of any religious sects, from muslims, to mormons, to buddhists, to what have-you) do in fact try to put impose that kind of supernatural, sexist, misogonistic, homophobic, transphobic religious framework on the real world.
So under that lens, Ditv isn’t just critiquing how we as audiences consume RPG’s. It’s criticquing how we as a society interact with supernatural ideas in regards to religion, ethics and morality.
All that being said, this is most certainly a “not for everyone” kind of game. Your average game group’s capacity to run Ditv is directly dependent on their maturity level, and their ability to process and re-contextualize their ideas on ethics, morality, religion, & spirituality. That’s kinda sorta the whole point of the game’s setting. To hit the players in the face and say “oh hey, you like killing orcs and feeling like a badass huh? Here’s a dose of cold hard reality as a reminder of how awful of a person you would be if you acted the way your characters act in real life.”
For me, this is one of those games that more or less illustrates why I prefer generic games overall. While I especially like the escalation mechanics, I have never actually played it because I dislike the setting sufficiently that I don’t have much of a desire to play in it and it is easier to just use whatever generic setting comes to mind.
That is actually something I also feel about Apocalypse World from the same author, and I initially disliked the post apocalyptic setting sufficiently that it stopped me from taking a look at the system itself. When I later looked at the related PtbA systems Uncharted Worlds and The Sprawl I really started to like it overall. If there were a generic customizable version I would probably like it as much as I do Fate.
This is just a difference in story telling priorities, but I have no problem with my players killing a villain early if they are smart (or lucky) enough to do so. These situations can make for an even more interesting story as the characters have to prove they were justified to the city full of powerful knights and wizards who think a pillar of the community was murdered in cold blood. Or perhaps deal with a power vacuum as even more nefarios villains step in to take up the space (I’m thinking of the Dresdin Files). But I have a pretty fluid story telling style, not for everyone.
I do say “no” for game balance reasons though. No decks of many things in my game, thank you very much. :P
One of the things I like in a roleplaying system is a flexibility in the setting and its culture. Whether that means giving the GM worldbuilding advice and info or having an established setting with multiple regions and factions, the core rule book for a system should allow a broad range of experiences.
I haven’t read or played DitV, but it sounds like the creators wanted a specific experience and didn’t think to expand the range for others.
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Been in a Werewolf: The Apocalypse game in an online chat. GM spent a bit talking about Metis (children of two werewolves who wind up with deformities as a result) and he started skimming the Renown rules and how the mechanics reinforce/simulate discrimination against Metis in werewolf society. Apparently they were a bit too steep. “F*** that!”
I get that way when playing games like Legend of the Five Rings, or any other game where the players take on the role of nobles in a feudal society. Technically in the rules a samurai/knight can just cut down any peasant they like, but I’m just not interested in running a game of peasant murder.
“I haven’t read or played DitV, but it sounds like the creators wanted a specific experience and didn’t think to expand the range for others.”
Another way of stating that is to say that the creator wanted a specific experience and didn’t want to dilute it by expanding the range for others.
DitV is not a generic game. It does what it does, and nothing else.
A good review, thank you.
A couple of minor comments. Relationship dice are more restrictive, yes, but have the advantage of being assigned in the moment. You can think of them more like “hero points” than “skill points”, but I agree that’s far from clear in the text.
Multi-participant conflicts tend not to be a problem in play, as the focus of play is still on what you want and how far you’re prepared to go. But yes, _if_ you can persuade your fellow Dogs to agree to your course of action, you collectively can be devastating. But the persuading is often where the fun part of the game is.
One notable thing missing from your review is discussion of the chapters on GM direction and town creation. To my mind, they’re excellent and still haven’t been bested as instructions on how to create a compelling situation and how to respond to players engaging with it. Those parts alone are, for me, worth the price of admission.
The line about the game being unwelcoming to women caught my attention because my absolutely favorite game play example of Dogs in the Vineyard was about an all female play group and their desire to explore the lives of women in the setting.
It is well worth a read: http://www.spaceanddeath.com/sin_aesthetics/2006/05/bitv-logs-setup-and-session-1.html
To be fair, Mormonism hasn’t gotten much better in it’s attitude towards women in the past 200 years. To be more specific, it’s still a top-down patriarchy (the phrase they prefer is “Patriarchal order”). Polygamy in the LDS church only ended when the feds literally outlawed it and nearly destroyed the church enforcing said ban. Even today, there are major splinter groups from the main church that still practice it.
In that regard, I think playing Ditv to explore feminist ideas is probably relatively similar to reading “A handmaid’s tale.” Yeah, a lot of explicit sexism is there. That’s kinda the point. I’m kinda facepalming on how many people seem to be struggling with that concept, but I suppose that says more about most people’s knowledge of feminist theory/the sexism baked into the LDS faith.
Gonna go read that writeup now. Sounds interesting.
Thanks for sharing